How Much or What to Govern Any Governance which empowers itself, than the public is useless and defeating its own purpose, because the smaller the Governance the batter the public. There are five fundamental problems in our structure of Governance they are as follows. Our Government wishes to control each and every aspects of our life for its citizen than empower to act freely. Basic problem with this type of Governance is as soon as the freedom to act is taken away creativity of public is lost in jungle of laws rules etc. Planned control atmosphere does not work always as planned because of limitation of the people who planned it. There should be public opinion should be taken and also consider what is feasibility to govern and how much I will cost and can we afford and it is serving the majority. 1. Trust 2. Duplications 3. Overlapping 4. Accountability 5. Separation TRUST Now let us see what we mean by all above fundamentals taken one at a time. In our country Bharat (India) All our rules which are there to serve the public are based on mistrust. You as public had to prove that you are right and prove your innocence or even a simple statement. Which is fundamentally wrong ? Why anybody will make a wrong statement to Governance. If one found making a wrong statement the system should be able to quickly take a appropriate action against the person. In our system this is absent. Money spent in Transfer is useless and it does not serve public and its cost is very large in term of resources and physical and emotional toll on people who are transferred and its breed’s corruption who does these transfers. Basically each of us can work whatever we have or change the personal who can’t deliver the services. Now look at another example why any new minister comes or Governance comes they transfer hundreds of people. Question is why we all are Indians and can’t work with each other? It is simple people also don’t trust each other and if rules are robust anybody should be able to implement provided there is resolve. Hence there is a urgent need of a administrative reform commission which should look in each and every rules and laws there are some 3700+ I was told. Remember there is no sacred cows including IAS DM CEO Commissioners Governor etc. why these are not require will be covered in duplication. Public opinion is must to change the rules as it directly involves public hence their opinions and input at right time should be taken a must and sure sign of good governance. Our Many Prime Ministers had promised that budget will made public before presenting in parliament , but never done so far. In Age of computers and competent administration it should not be a problem and it should start very early not at nick of time. DUPLICATIONS Now let us talk of duplication. It is difficult for me where to start. Let me try why there is Central Public works department and state public works department, and local self Government Public works department. Do we need this three tier system only to serve one public? And cost of doing business is much different as CPWD is most costly and last one was least costly why as public we have live with this. These three agencies can never work in cooperation with each other, otherwise we don’t have to live with three time road digging for different times and inconvenience. Now come to city level we have Mayor of city elected by residents but still have DM CEO Commissioner, and have more power just because they are selected and appointed? It is a biggest joke of democracy in India. I one time asked this question during All India DM’s meeting in 2005 why we need them nobody could give answer nor I could find the same system any democratic or dictatorial type of Governance in world over. So we certainly don’t need in our India. That is why we immediately need a administrative reform Commission headed by public not IAS or representatives (MP , MLA) They all are over worked who finds difficult to even go to their own sessions. We may not be require so called expert and intelligent just after passing an exam and training of few months and expert in all fields be it agriculture, engineering or costing judiciary etc. remember these are not cheap any more each one pay and benefits cost very dearly say in lakhs of rupees per month. So very serious thought is requires to think a fresh for this type of duplications. We have banks and traders to control for a free market every one Below Poverty Line be given money in their bank accounts each month rather than supply the fixed amount and price rice wheat and sugar kerosene etc. Why have two tier system of pricing of same thing in one country, but poor should be protected and supported all the time. The rationing system is rotten and corrupt to the core and every ody can tell you horror stories. Ration cards are made for the illegal person for want of vote bank. Let us see how funny it looks we have highest paid public servant Presidents in center and Governors in States who do nothing and in their name PM or CM takes care of Administration. Bhayya a man Can’t do his own job (One man One job) principle PM had to control Legislations and as well Administration and President do nothing. Is it fair for public funds. Will you pay two people for one a job as your personal job to be complete. Hence need a Administration Reform Commission As soon as possible. Why public had to pay two pay checks for one and same job. It is not very effective way to spend public money. Let us talk in details about the situation of Governors. Why they are there as mere monitors of central Government in various states. There are two or little more that in big mansions left behind the governors place left behind by masters British. They still live same way some few hundred people with a budget of few corers a month in salary and perks like free food and pay and most of these are retired IAS or part people a rewards. Everyone knows we don’t need them but who wants to say because one day I may get such a perk like Governor of states a public expanses. Same thins can be said for DM CEO or Commissioner of City But who will Talk against IAS it will be killing the chance of my own son or daughter not be an IAS officer one day in future, who knows may be they could be another Einstein or Columbus instead of an mere IAS . IAS and IPS both are selected out of best of Indian boys and Girls but why they are not allowed to work independent of each other one maintaining law and other peace and security of public? Public will not shed a tear not democracy will be undermine as they are appointed not elected and they have no daily contact with general public some handful see them everyday it comes in local papers even our name came one time when I see one governor with my family. These are reward post for faithful to party not to public. Accountability If you have three tier system and two people doing the same job one in name other actually doing through chain of ten commands to control a small job or a big job will be able to fixed any accountability. That is why we can not fix any accountability for an error, always there are other someone else to blame. Biggest joke is we have millions of clerk who are expected to work but no authority to dispense the lowest ordinary cases of administration and than we talk about trust. How you can feel part of a team where you have no clear cut laws and powers to dispense the cases and still feel part of team. Rules are discriminatory and not at all robust, office head can change the noting on file at his or her whims. No two cases which are similar had same outcome in our system why and how nobody seems to have answer, but is looking for answer and solution is administrative reform commission as soon as possible. but all party should be included in this not merely administrative people or representatives only specially grieved public. Governance should be as much as public can handle no more no less. There are few places where public need to be control like public safety and defense of country but not all te places but it need to be served by governance. Why Government had to have a supply department permit department, Rationing, fair pricing system, shop timings, military canteen, treasury, railway , air India, rehabilitation, power production and distribution, education and thousands of public undertakings of states and central. Our esteem business houses can’t do what Governance is doing. Answer is this question is very simple but it may not look good for no. of IAS officers. Governance job is to manage the system but required to do it make laws and implement those. Why every personnel had be in New Delhi all the time sitting in vicinity of secretary, in ministry building. With advent of computers these can be sitting in district level offices and communicate with their bosses daily as well serve the public batter. IN each ministry there are secretary and there are personal secretary to minister why? It is clear cut duplication and time wasting and wasting of public funds. Why public had to travel and waste time and money when they need the services rather than these people come to public to serve. Secretary and these staff need not be sitting next to each other on daily basis where as public need these personnel’s every day so they be close and available to public more. Separation There are three parts of Governance everybody knows, Legislation, Administration and Judicial. They must be able to work in unison and as well as separate and interdependently all the time for the benefit of public not for their own benefits pay and perks and promotion only. In our system this is not possible PM had to see all no sharing of powers. Some of the junior Ministers have no file to see but a big spacious office and staff. PM should not be in charge of Legislative functions and administration as well. Ministers should not be from legislative members. He should appoint them or work with Secretary of departments where they grow from ranks, why not? After all we are all Indians and should be able to work under a set of rules and regulations if at all we are talking about same thing – serving the public interests over our own smaller personal agendas. For efficient system of governance we need strong and robust rules and balanced budget which means within budget and tools to work independently without interference of each other. Legislation make s or amend rules and make laws. Administration apply law of land and maintain law and order. And Judiciary should see the laws are not only followed in spirit and letters but serve the public and encourages them to meet the administration for help they need time to time and within time. Judicary should see the public get justice at relatively ease and timely and it has respect of administration and legislation as well. Similarly administration also has respect of legislation and judiciary in applying laws and maintaining order with public trust and service with regards for their hard work. Legislative will have the satisfaction that the administration and judiciary are following what they are expecting to serve the public. This can all be done when there is interference to each other work but admiration only in order to serve public. And public had to be supportive whenever and wherever to all three wings of Governance. Public will only do that when it get encouragement from all three wings as the supreme and service. Public will be happy and so the three parts Governance and their personnel viz, Legislators, Administrators and Judges as they are some or other time recipients of these services as well. One thing must be clear to all of us United public will be served and divided as we are today for any issue will be ruled by the same governance system no matter what. United public for a cause becomes a revolution and this is only way WE know a revolution can be brought in By United public. United public for a cause becomes a clear cut public opinion and its will be revolution. We have to demand new things and small which can bring a big change as well in future Governance. One all public servants will move all their files to next place after their job is done. All public servants to have their own vehicles to attend to governance duty, a loan to buy vehicles may be provided. No house all will be apid the market value rent for their official homes provided. ALL MP /MLA etc pay for their safety if you fearful don’t come to serve public. Most of the representative are good to their wards and they need worry about safety. Those who are not need not be provided the security as they are them self can take care of their safety, I know what you means as already in groups and like goondas can save them self so these MLA /MP’s, and police thus spared will be able to take care of public safety. All peons will be sent back to their place of birth or a village and will be part of Planning Commission and will be paid same amount of money as pay but their job will be similar taking care of water needs cleanliness of village and how each and every family can have a house of their own also how lagan money be used to start a school in village. In office paper should be banned all over India. Let people take care of themselves like make their own tea and clean after themselves in public servants As we only keep able body person in our Governance job and this much sacrifice they should be able to do for their country. Planning commission will be more effective when planning will start from bottom most unit a village, a peon who is part of Governance, will have the rope to have funds allotted to his or her village. This all above small changes will bring a mobile change in immobile stagnant Governance system and does not need economic layout but Government will be accessible to majority of population. Argument can be brought that it will not work. Ask that question to BPL people IS present system is working ? Answer need not be given to me which is off course YES. If we go on doing what we were doing we will go on getting the same results will be getting in future but small steps will help as NGO are helping to fulfill Governance job and fulfill the dream of public Governance.

income from house property

we are expecting the DTC be implemented from 1st April 2012, we have to be familiar with the DTC provisions. In general the DTC looks and be simple but it is complicated unless otherwise if we have studied the entire provisions of the act because, things are spread out here and there and which are disconnected with relevant provisions. One must search the entire DTC to find solution. Hence it is sure that we should have consolidated view about the DTC provision before we conclude any issue with respect to this Code. Let us go through the DTC provisions for Income from house property. Only income from letting of house property shall be taxable under this head of income as per the DTC, even if the letting in the nature of trade, commerce or business. ouse property” mean (a) any building or land appurtenant thereto; along with facilities and services whether in-built or provided separately; or (b) any building along with any machinery, plant, furniture or any other facility or services whether inbuilt or provided separately; [Section 314(119).] Based on the definition we can conclude that even factories are taxable under the head house property. Certain companies may have the business of letting their factory premises for rent which are now taxable under the head Income from house property and not under business income; hence they cannot claim deduction beyond 20% of rent receivable or received (Gross rent). Letting means Property that is leased or rented out or let. It is not defined in the code but in general it has this meaning. Certain property owners are receiving lump sum amount in the name of the lease of property instead of collecting rent, and this lump sum will be repaid after the period of tenure mentioned in the agreement if any entered. How this can be considered for income from house property? On what basis and how rent shall be computed for direct tax code? Still this is remains unsolved. When a property which is taxable under this head owned by two or more persons then if their shares are definite and ascertainable shall be computed separately for each of such person in respect of his share. (What is mean by His share?). When there is a dispute then it shall be computed as AOP The following are the properties are not taxable under the head Income from house property: a. To the house property, or any portion of the house property , which is used by the person as a hospital, hotel, convention centre or cold storage; and forms part of SEZ, the income from which is computed under the head “Income from Other Sources” To a property which is not ready for use during the financial year [What is mean by “not ready for use”?]. It is up to the tax payer to prove that whether the property was ready to use during the financial year or not. More over the gross rent in respect of a house property or any part of the property shall be the amount of rent received or receivable, directly or indirectly, for the financial year or part thereof, for which such property is let out. Hence if not let out we can say that it is not subject to tax. This is benefit is not there in existing Income-tax Act, 1961. How to compute? Particulars Amount (Rs) A Rent received or receivable, directly or indirectly, for the financial year or part thereof, for which such property is let out. XXXX LESS: B The amount of taxes levied by a local authority in respect of such property, to the extent the amount is actually paid by him during the financial year. XX C A sum equal to twenty per cent(20%) of the gross rent (A) XXX D Any Interest on loan taken for the purposes of Acquisition, Construction, repair or renovation of the property or loan taken to repayment of first loan. XXX E Income/(Loss) from House Property XXXX Interest on loan which pertains to the period prior to the financial year in which the house property has been acquired or constructed shall be allowed as deduction in five equal installments beginning from such financial year. The amount of rent received in advance shall be included in the gross rent of the financial year to which the rent relates. The amount of rent received in arrears shall be deemed to be the income from house property of the financial year in which such rent is received. This arrears of rent shall be included in the total income of the person under the head income from house property, whether the person is the owner of the property in that year or not. A sum equal to twenty per cent of the arrears of rent shall be allowed as deduction towards repair and maintenance of the property. Self Occupied or Property which is/are not let out: If any property owned by the taxpayer had not let out during the financial year then he has to claim the interest on loan take for the house under section 74 (Tax incentives) and not under income from house property. The following conditions to be fulfilled to claim the same: - Individual or HUF can claim under this section 74. b. The house property is owned by the person and not let out during the financial year c. The acquisition or construction of the house property is completed within a period of three years from the end of the financial year in which the loan was taken; and d. The person obtains a certificate from the financial institution to which the interest is paid or payable on the loan. (Only loan taken from financial institutions are eligible to be claimed under this section) e. The amount of deduction under this section shall not exceed Rs.1,50,000/- Exhibit- mr x has the following six house properties out of which one of them are not ready for use as at 31.03.2013. The following are the details for the financial year 2012-13 Name of the Property Nature Gross Rent p.a. Interest on loan ** Taxes paid for the property Income/(Loss) From House Property Deduction U/s 74 Property # 1 Self Occupied Nil Rs.2,50,000 Rs.2,500 Nil Rs.1,50,000 Property # 2 Let out Rs.1,20,000 Rs.1,75,000 Rs.1,500 (Rs.80,500) Nil Property # 3 Let out Free of Rent Rs.1,85,000 Rs.3,500 Nil Nil Property # 4 Let out Rs.2,40,000* Rs.1,55,000 Rs.5,000 Rs.32,000 Nil Property # 5 Not Let out Nil Rs.1,86,000 Rs.2,000 Nil Rs.1,50,000 Property # 6 Not ready to use Nil Rs.1,98,000 Nil Nil Nil Total (Rs.48,500) Rs.3,00,000 *this tenant is not willing to pay the rent and the case is pending in court

राष्ट्र गान या गुलामी का गीत

राष्ट्र गान या गुलामी का गीत ( जन गण मन की कहानी) Posted on January 25, 2012 राष्ट्र गान या गुलामी का गीत ( जन गण मन की कहानी) सन 1911 तक भारत की राजधानी बंगाल हुआ करता था। सन 1905 में जब बंगाल विभाजन को लेकर अंग्रेजो के खिलाफ बंग-भंग आन्दोलन के विरोध में बंगाल के लोग उठ खड़े हुए तो अंग्रेजो ने अपने आपको बचाने के लिए के कलकत्ता से हटाकर राजधानी को दिल्ली ले गए और 1911में दिल्ली को राजधानी घोषित कर दिया। पूरे भारत में उस समय लोग विद्रोह से भरे हुए थे तो अंग्रेजो ने अपने इंग्लॅण्ड के राजा को भारत आमंत्रित किया ताकि लोग शांत हो जाये। इंग्लैंड का राजा जोर्ज पंचम 1911 में भारत में आया। रविंद्रनाथ टैगोर पर दबाव बनाया गया कि तुम्हे एक गीत जोर्ज पंचम के स्वागत में लिखना ही होगा। उस समय टैगोर का परिवार अंग्रेजों के काफी नजदीक हुआ करता था, उनके परिवार के बहुत से लोग ईस्ट इंडिया कंपनी के लिए काम किया करते थे, उनके बड़े भाई अवनींद्र नाथ टैगोर बहुत दिनों तक ईस्ट इंडिया कंपनी के कलकत्ता डिविजन के निदेशक (Director) रहे। उनके परिवार का बहुत पैसा ईस्ट इंडिया कंपनी में लगा हुआ था। और खुद रविन्द्र नाथ टैगोर की बहुत सहानुभूति थी अंग्रेजों के लिए। रविंद्रनाथ टैगोर ने मन से या बेमन से जो गीत लिखा उसके बोल है “जन गण मन अधिनायक जय हे भारत भाग्य विधाता”। इस गीत के सारे के सारे शब्दों में अंग्रेजी राजा जोर्ज पंचम का गुणगान है, जिसका अर्थ समझने पर पता लगेगा कि ये तो हकीक़त में ही अंग्रेजो की खुशामद में लिखा गया था। इस राष्ट्रगान का अर्थ कुछ इस तरह से होता है “भारत के नागरिक, भारत की जनता अपने मन से आपको भारत का भाग्य विधाता समझती है और मानती है। हे अधिनायक (Superhero) तुम्ही भारत के भाग्य विधाता हो। तुम्हारी जय हो ! जय हो ! जय हो ! तुम्हारे भारत आने से सभी प्रान्त पंजाब, सिंध, गुजरात, मराठा मतलब महारास्त्र, द्रविड़मतलब दक्षिण भारत, उत्कल मतलब उड़ीसा, बंगाल आदि और जितनी भी नदिया जैसे यमुना और गंगा ये सभी हर्षित है, खुश है, प्रसन्न है , तुम्हारा नाम लेकर ही हम जागते है और तुम्हारे नाम का आशीर्वाद चाहते है। तुम्हारी ही हम गाथा गाते है। हे भारत के भाग्य विधाता (सुपर हीरो ) तुम्हारी जय हो जय हो जय हो। ” जोर्ज पंचम भारत आया 1911 में और उसके स्वागत में ये गीत गाया गया। जब वो इंग्लैंड चला गया तो उसने उस जन गण मन का अंग्रेजी में अनुवाद करवाया। क्योंकि जब भारत में उसका इस गीत से स्वागत हुआ था तब उसके समझ में नहीं आया था कि ये गीत क्यों गाया गया और इसका अर्थ क्या है। जब अंग्रेजी अनुवाद उसने सुना तो वह बोला कि इतना सम्मान और इतनी खुशामद तो मेरी आज तक इंग्लॅण्ड में भी किसी ने नहीं की। वह बहुत खुश हुआ। उसने आदेश दिया कि जिसने भी ये गीत उसके (जोर्ज पंचम के) लिए लिखा है उसे इंग्लैंड बुलाया जाये। रविन्द्र नाथ टैगोर इंग्लैंड गए। जोर्ज पंचम उस समय नोबल पुरस्कार समिति का अध्यक्ष भी था। उसने रविन्द्र नाथ टैगोर को नोबल पुरस्कार से सम्मानित करने का फैसला किया। तो रविन्द्र नाथ टैगोर ने इस नोबल पुरस्कार को लेने से मना कर दिया। क्यों कि गाँधी जी ने बहुत बुरी तरह से रविन्द्रनाथ टेगोर को उनके इस गीत के लिए खूब डांटा था। टैगोर ने कहा की आप मुझे नोबल पुरस्कार देना ही चाहते हैं तो मैंने एक गीतांजलि नामक रचना लिखी है उस पर मुझे दे दो लेकिन इस गीत के नाम पर मत दो और यही प्रचारित किया जाये क़ि मुझे जो नोबेल पुरस्कार दिया गया है वो गीतांजलि नामक रचना के ऊपर दिया गया है। जोर्ज पंचम मान गया और रविन्द्र नाथ टैगोर को सन 1913 में गीतांजलि नामक रचना के ऊपर नोबल पुरस्कार दिया गया। रविन्द्र नाथ टैगोर की ये सहानुभूति ख़त्म हुई 1919 में जब जलिया वाला कांड हुआ और गाँधी जी ने लगभग गाली की भाषा में उनको पत्र लिखा और कहा क़ि अभी भी तुम्हारी आँखों से अंग्रेजियत का पर्दा नहीं उतरेगा तो कब उतरेगा,तुम अंग्रेजों के इतने चाटुकार कैसे हो गए, तुम इनके इतने समर्थक कैसे हो गए ? फिर गाँधी जी स्वयं रविन्द्र नाथ टैगोर से मिलने गए और बहुत जोर से डाटा कि अभी तक तुम अंग्रेजो की अंध भक्ति में डूबे हुए हो ? तब जाकर रविंद्रनाथ टैगोर की नीद खुली। इस काण्ड का टैगोर ने विरोध किया और नोबल पुरस्कार अंग्रेजी हुकूमत को लौटा दिया। सन 1919 से पहले जितना कुछ भी रविन्द्र नाथ टैगोर ने लिखा वो अंग्रेजी सरकार के पक्ष में था और 1919के बाद उनके लेख कुछ कुछ अंग्रेजो के खिलाफ होने लगे थे। रविन्द्र नाथ टेगोर के बहनोई, सुरेन्द्र नाथ बनर्जी लन्दन में रहते थे और ICS ऑफिसर थे। अपने बहनोई को उन्होंने एक पत्र लिखा था (ये 1919 के बाद की घटना है) । इसमें उन्होंने लिखा है कि ये गीत ‘जन गण मन’ अंग्रेजो के द्वारा मुझ पर दबाव डलवाकर लिखवाया गया है। इसके शब्दों का अर्थ अच्छा नहीं है। इस गीत को नहीं गाया जाये तो अच्छा है। लेकिन अंत में उन्होंने लिख दिया कि इस चिठ्ठी को किसी को नहीं दिखाए क्योंकि मैं इसे सिर्फ आप तक सीमित रखना चाहता हूँ लेकिन जब कभी मेरी म्रत्यु हो जाये तो सबको बता दे। 7 अगस्त 1941 को रबिन्द्र नाथ टैगोर की मृत्यु के बाद इस पत्र को सुरेन्द्र नाथ बनर्जी ने ये पत्र सार्वजनिक किया, और सारे देश को ये कहा क़ि ये जन गन मन गीत न गाया जाये। 1941 तक कांग्रेस पार्टी थोड़ी उभर चुकी थी। लेकिन वह दो खेमो में बट गई। जिसमे एक खेमे के समर्थक बाल गंगाधर तिलक थे और दुसरे खेमे में मोती लाल नेहरु थे। मतभेद था सरकार बनाने को लेकर। मोती लाल नेहरु चाहते थे कि स्वतंत्र भारत की सरकार अंग्रेजो के साथ कोई संयोजक सरकार (Coalition Government) बने। जबकि गंगाधर तिलक कहते थे कि अंग्रेजो के साथ मिलकर सरकार बनाना तो भारत के लोगों को धोखा देना है। इस मतभेद के कारण लोकमान्य तिलक कांग्रेस से निकल गए और उन्होंने गरम दल बनाया। कोंग्रेस के दो हिस्से हो गए। एक नरम दल और एक गरम दल। गरम दल के नेता थे लोकमान्य तिलक जैसे क्रन्तिकारी। वे हर जगह वन्दे मातरम गाया करते थे। और नरम दल के नेता थे मोती लाल नेहरु (यहाँ मैं स्पष्ट कर दूँ कि गांधीजी उस समय तक कांग्रेस की आजीवन सदस्यता से इस्तीफा दे चुके थे, वो किसी तरफ नहीं थे, लेकिन गाँधी जी दोनों पक्ष के लिए आदरणीय थे क्योंकि गाँधी जी देश के लोगों के आदरणीय थे)। लेकिन नरम दल वाले ज्यादातर अंग्रेजो के साथ रहते थे। उनके साथ रहना, उनको सुनना, उनकी बैठकों में शामिल होना। हर समय अंग्रेजो से समझौते में रहते थे। वन्देमातरम से अंग्रेजो को बहुत चिढ होती थी। नरम दल वाले गरम दल को चिढाने के लिए 1911 में लिखा गया गीत “जन गण मन” गाया करते थे और गरम दल वाले “वन्दे मातरम”। नरम दल वाले अंग्रेजों के समर्थक थे और अंग्रेजों को ये गीत पसंद नहीं था तो अंग्रेजों के कहने पर नरम दल वालों ने उस समय एक हवा उड़ा दी कि मुसलमानों को वन्दे मातरम नहीं गाना चाहिए क्यों कि इसमें बुतपरस्ती (मूर्ति पूजा) है। और आप जानते है कि मुसलमान मूर्ति पूजा के कट्टर विरोधी है। उस समय मुस्लिम लीग भी बन गई थी जिसके प्रमुख मोहम्मद अली जिन्ना थे। उन्होंने भी इसका विरोध करना शुरू कर दिया क्योंकि जिन्ना भी देखने भर को (उस समय तक) भारतीय थे मन,कर्म और वचन से अंग्रेज ही थे उन्होंने भी अंग्रेजों के इशारे पर ये कहना शुरू किया और मुसलमानों को वन्दे मातरम गाने से मना कर दिया। जब भारत सन 1947 में स्वतंत्र हो गया तो जवाहर लाल नेहरु ने इसमें राजनीति कर डाली। संविधान सभा की बहस चली। संविधान सभा के 319 में से 318 सांसद ऐसे थे जिन्होंने बंकिम बाबु द्वारा लिखित वन्देमातरम को राष्ट्र गान स्वीकार करने पर सहमति जताई। बस एक सांसद ने इस प्रस्ताव को नहीं माना। और उस एक सांसद का नाम था पंडित जवाहर लाल नेहरु। उनका तर्क था कि वन्दे मातरम गीत से मुसलमानों के दिल को चोट पहुचती है इसलिए इसे नहीं गाना चाहिए (दरअसल इस गीत से मुसलमानों को नहीं अंग्रेजों के दिल को चोट पहुंचती थी)। अब इस झगडे का फैसला कौन करे, तो वे पहुचे गाँधी जी के पास। गाँधी जी ने कहा कि जन गन मन के पक्ष में तो मैं भी नहीं हूँ और तुम (नेहरु ) वन्देमातरम के पक्ष में नहीं हो तो कोई तीसरा गीत तैयार किया जाये। तो महात्मा गाँधी ने तीसरा विकल्प झंडा गान के रूप में दिया “विजयी विश्व तिरंगा प्यारा झंडा ऊँचा रहे हमारा”। लेकिन नेहरु जी उस पर भी तैयार नहीं हुए। नेहरु जी का तर्क था कि झंडा गान ओर्केस्ट्रा पर नहीं बज सकता और जन गन मन ओर्केस्ट्रा पर बज सकता है। उस समय बात नहीं बनी तो नेहरु जी ने इस मुद्दे को गाँधी जी की मृत्यु तक टाले रखा और उनकी मृत्यु के बाद नेहरु जी ने जन गण मन को राष्ट्र गान घोषित कर दिया और जबरदस्ती भारतीयों पर इसे थोप दिया गया जबकि इसके जो बोल है उनका अर्थ कुछ और ही कहानी प्रस्तुत करते है,और दूसरा पक्ष नाराज न हो इसलिए वन्दे मातरम को राष्ट्रगीत बना दिया गया लेकिन कभी गया नहीं गया। नेहरु जी कोई ऐसा काम नहीं करना चाहते थे जिससे कि अंग्रेजों के दिल को चोट पहुंचे, मुसलमानों के वो इतने हिमायती कैसे हो सकते थे जिस आदमी ने पाकिस्तान बनवा दिया जब कि इस देश के मुसलमान पाकिस्तान नहीं चाहते थे,जन गण मन को इस लिए तरजीह दी गयी क्योंकि वो अंग्रेजों की भक्ति में गाया गया गीत था और वन्देमातरम इसलिए पीछे रह गया क्योंकि इस गीत से अंगेजों को दर्द होता था। बीबीसी ने एक सर्वे किया था। उसने पूरे संसार में जितने भी भारत के लोग रहते थे, उनसे पुछा कि आपको दोनों में से कौन सा गीत ज्यादा पसंद है तो 99 % लोगों ने कहा वन्देमातरम। बीबीसी के इस सर्वे से एक बात और साफ़ हुई कि दुनिया के सबसे लोकप्रिय गीतों में दुसरे नंबर पर वन्देमातरम है। कई देश है जिनके लोगों को इसके बोल समझ में नहीं आते है लेकिन वो कहते है कि इसमें जो लय है उससे एक जज्बा पैदा होता है। तो ये इतिहास है वन्दे मातरम का और जन गण मन का। अब ये आप को तय करना है कि आपको क्या गाना है ? इतने लम्बे पत्र को आपने धैर्यपूर्वक पढ़ा इसके लिए आपका धन्यवाद्। और अच्छा लगा हो तो इसे फॉरवर्ड कीजिये, आप अगर और भारतीय भाषाएँ जानते हों तो इसे उस भाषा में अनुवादित कीजिये अंग्रेजी छोड़ कर। जय हिंद |

भक्त और भगवान के गज़ब रिश्ता अछि ई युग में पूजा पाठ के बदला घर दुआर मँगे अछि कलयुग में मंदिर में घंटा बजोता बहुत जोर स देखाबा के लेल पीठ पाछु सभहक गर्दन कटे छथि ई कलयुग में भगवान के पता छैन हरिदम हम साथ नहीं देबैन धरती पर तै माय-बाप के भेजला ई कलयुग में गुमान कम नहीं होयत अछि चुटपुजिय पंडितो के कॉज होय त टाँका मुह फोली क मंगता कलयुग में भक्त और भगवान के गज़ब रिश्ता अछि ई युग में पूजा पाठ के बदला घर दुआर मँगे अछि कलयुग में

E-RETURN FOR TDS

Filling e-TDS return is compulsorily for company and government deductors as per section 206 of Income tax law. So, it is the need of time to learn how to fill e-TDS return, if you are interested to work as accountant in company or government sector. Before learning simple steps, you should know, what is e-TDS? E-TDS means electronic tax deducted at source. It is duty of above mentioned deductors to deduct the amount income tax when they pay to others and prepare return in form No.24, 26 or 27 or 24Q, 25Q or 26Q in electronic media as per prescribed data structure in either a floppy or a CD ROM. The floppy or CD ROM prepared should be accompanied by a signed verification in Form No.27A. Central Board of Direct Taxes (CBDT) has appointed National Securities Depository Ltd. (NSDL), Mumbai as e-TDS Intermediary. 5 Simple Steps for filling e- TDS Return Ist Step Choose the format or data structure for preparing e-TDS return Income tax department and NSDL have made different format according to nature of payments. So, accountant should choose any one from following format. 1. (a) Annual e-TDS return: o File Format for Form 24 o File Format for Form 26 o File Format for Form 27 (b) Annual e-TCS return: o File Format for Form 27E (c) Quarterly return: o File Format for Form 24Q o File Format for Form 26Q o File Format for Form 27Q o File Format for Form 27EQ Data structure for Form 24Q of the quarter ending 31-March 2nd Step E-TDS return for successful acceptance 1. E-TDS clean text ASCII format: You can use any software like ms excel, compu tax or Tally.ERP or NSDL’s software Return Preparation Utility (e-TDS RPU-Light) for making e-TDS return but E-TDS file formats must be in clean text ASCII format with 'txt' as filename extension. 2. Correct Tax deduction Account Number (TAN) of the Deductor is clearly mentioned in Form No.27A as also in the e-TDS return, as required by sub-section (2) of section 203A of the Income-tax Act. 3. The particulars relating to deposit of tax deducted at source in the bank are correctly and properly filled in the table at item No.6 of Form No.24 or item No.4 of Form No.26 or item No.4 of Form No.27, as the case may be. 4. The data structure of the e-TDS return is as per the structure prescribed by the e-Filing Administrator. 5. The Control Chart in Form 27A is duly filled in all columns and verified and as enclosed in paper form with the e-TDS return on computer media. 6. The Control totals of the amount paid and the tax deducted at source as mentioned at item No.4 of Form No.27A tally with the corresponding totals in the e-TDS return in Form No. 24 or Form No. 26 or Form No.27, as the case may be. 7. Bank Branch code or BSR code is a 7 digit code allotted to banks by RBI. This is different from the branch code which is used for bank drafts etc. This no. is given in the OLTAS challan or can be obtained from the bank branch or from www.tin-nsdl.com. It is mandatory to quote BST code both in challan details and deductee details. Hence, this field cannot be left blank. Government deductors transfer tax by book entry, in which case the BSR code can be left blank. 3rd Step Validate or verify your prepared e-TDS return After the file has been set as per the file format, it should be verified using the File Validation Utility(FVU) (download here ) provided by NSDL. 4th Step Rectify the errors and verify the file 5th Step Filling of e-TDS Return A ) Go to TIN – FC ( center) near to your office e-TDS returns can be filed at any of the TIN-FC opened by the e-TDS Intermediary for this purpose. Addresses of these TIN-FCs are available at the website on http://www.incometaxindia.gov.in/ or at http://www.tin-nsdl.com/ .

विवेकानंद का विश्व प्रसिद्द भाषण 11सितम्बर 1893 विश्व धर्म संसद शिकागो अमेरिका के भाइयों और बहनों, जो आपने हमारा ससम्मान स्वागत किया, इसके लिए मैं आपको धन्यवाद देता हूँ विश्व के सबसे प्राचीन संत की तरफ से. मैं आपको धन्यवाद देता हूँ सभी धर्मो की माँ की तरफ से. मैं आपको धन्यवाद देता हूँ करोड़ो विभिन्न जाती के और संप्रदाय के हिन्दुओं की तरफ से. मैं उनको भी धन्यवाद देना चाहता हूँ यहाँ उपस्थित सभी लोगों को जाये आये हैं हमें अपने देश की संस्कृति और धर्म के बारे में हमें बताने. मुझे गर्व है की मैं एक ऐसे धर्म से हूँ जिसने दुनिया को सिखाया-बताया धर्म और सर्वयापी सत्य के बारे में. हम हिन्दू न न सिर्फ सर्वव्यापी सत्य में विश्वास रखते हैं बल्कि सभिधार्मो में विशवास रखते हैं. मुझे गर्व है की में ऐसे देश की संतान हूँ जिसने विभिन्न देशो से निकले गए लोगों को न सिर्फ अपने देश शरण दी बल्कि उनको उनके धर्मो सहित गले से लगाया. मुझे गर्व है ये बताने में की जब यहूदियों को उनके मूल देश से उन्हें निकाल दिया तब दक्षिण भारत ने उनको शरण दी न सिर्फ जमीन दी बल्कि उनके पूजा स्थल भी बनवाये और उनको भी उसी तरह सम्मान दिया जैसे की अपने देव-देवियों को. जबकि रोमन आक्रान्ताओं ने न सिर्फ उनके पूजा स्थल -मंदिर तोड़ डाले बल्कि उनके धर्म ग्रन्थ भी जला दिए. मैं एक बात आपको बताना चाहता हूँ जैसे की मैं और मुझसे पहले और भी बहुत से भारत के संतो ने कहा है की जैसे अलग-२ नदियाँ एक ही सागर में आके मिलती हैं ऐसे ही सारे सीधे-तिरछे रस्ते जिन पर मानव चलता है अंत में एक ही इश्वर से जा के मिलता है. मैं गीता के माध्यम से बताना चौंगा जो की इस बात का विश्वव्यापी प्रमाण है ” जो भी मेरे पास आता है वो कोई भी हो कैसा भी हो और कहीं से भी हो, अंत में मैं उस तक पहुँच ही जाता हूँ. वो चाहे कोई भी मार्ग चुने मुझसे मिलने के लिए वो मार्ग अंत में मुझसे मिल ही जाता है” विभिन्न मान्यता वाले लोग, किसी और को न मानने वाले लोग, मानव से मानव में भेद करने वाले लोग, कट्टरता से अंधे लोग सभी एक ही प्रथ्वी के रहने वाले हैं. वे लोग जिन्होंने प्रथ्वी को मानव रक्त से लाल किया, सभ्यताएं नष्ट कर दी, पुरे के पुरे देश मिटा दिए गए, इस तरह के राक्षस दुबारा से नहीं हों इसके लिए मानव समाज को आज से बहुत आगे आना चाहिए और यही वो समय है जब हम सभी एक लक्ष्य के लिए बजे अलग-२ विचारों को दुसरो पर थोपने (तलवार या कलम से ) की बजाये,मानव से मानव के बीच के अविश्वास को धीरे-२ ख़त्म कर देना चाहिए.

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